People of the Book (part two)

"In many ways our situation is increasingly like that of the early church. The gospel had to compete in a multi-religious, pluralistic environment where, as Edward Gibbon put it, "the masses considered all religions equally true, the philosophers considered them equally false, and the politicians considered them equally useful." Historians like Rodney Stark say that the reason the church exploded across the ancient world was, to a large extent it was because the church incarnated the word—cared for the poor, fed the hungry, embraced the orphan, risked sheltering the sick." (People of the Book)

As I read those words, the truths and maxims came rushing back:

• "They do not care how much you know, until they know how much you care."
• "You are the only Bible some people will ever read."
• "If you were charged with being a Christian, is there enough evidence to convict?"
• "I would have became a Christian if I ever met one."

How is that we allow the gospel to be proclaimed on Sunday morning, yet stay dormant within our lives the rest of the week? How can we talk about how Jesus cared for the poor, the broken, the hurting as we retreat to our middle-class, suburbian like dwellings? How can we claim God as our Father, Christ as our Lord, the Spirit as our Counselor and not care for the very same people that they care for, the widowed, the orphaned, the immigrants?